مجله مطالعات دینی رسانه
پیاپی 11-12 (پاییز و زمستان 1400)

Reconstruction documentary has different species, each of which has different capabilities in the reconstruction of reality and its effectiveness. In this research, we have presented the possibilities of each documentary of reconstruction in the reconstruction of religious scholars' traditions.

Through library studies and observations of films, the data obtained by qualitative analysis method are explained by descriptive approach.

In the section of narrative possibilities, the biography of religious scholars can be cited as a topic in various types of reconstruction documentaries, including reconstruction documentaries from archival materials, drama documentaries, documentary dramas, and animation documentaries. We examined the characteristics of mise-en-scène, photographic image, editing and sound in the expressive possibilities of the reconstruction documentary in the reflection of the biography of religious scholars.

The documentary of reconstruction can create an influential work while being faithful to reality if the documentary maker has sufficient knowledge of the personal and social life of these elders and their period of life and sufficient knowledge of Islam as well as the recognition of Islamic arts.

The purpose of the present study is to analyze the narrative and stylistic forms used to represent and formulate the concept of trust and recourse in war movies.

In this research, prominent sequences related to the subject of trust and reliance have been analyzed and investigated with the neoformalist method.

The dominant archetype of these films is the archetype of transformation. At the same time as the war genre, the road genre has also been used in these films. The expression of verses from the Holy Scriptures, the addition of a religious character, the direct dialogue of the film's hero with God, and the answer to him are among the usual narrative elements for displaying the concept of trust and recourse to films of the war genre. But the narrative arrangements alone are not enough and stylistic elements such as the correct use of the lens, camera angle and movement, sound, editing, acting and costume design each play a significant role in conveying the content and feeling.

By examining the used narrative elements, it was found that the use of the transformation archetype and the use of the road genre along with the war genre have greatly contributed to the characterization and transformation of the characters. Also, the effect of the character's trust and appeal is evident in the peace and the answering of his prayers. The stylistic elements used in these sequences are in complete correlation with the narrative elements and have the task of conveying the sense of connection between the character and the deity at the time of trust and recourse.

The main purpose of this study is to analyze narrative elements based on the conceptual model of narrative from the Quranic story of creation and to investigate the role of Iblis in it.

This research uses narrative analysis method and according to the conceptual model of narrative, analyzes the narrative elements in the story of creation in the Qur'an, looking at the role of Iblis character as an anti-hero.

This article analyzes the story of creation in the Qur'an and matches it with the elements of narrative. The main focus of this article is on Iblis among the various characters of the story of creation, such as God, Adam and his wife, and angels, and this story has been studied according to how Iblis plays. Also, the Qur'anic expression of the personality-narrative characteristics of Iblis has also been discussed.

Iblis plays the role of the anti-hero in the Quranic story of creation, and the elements of the narrative, including plot, conflict, character and speech, along with their subcategories, are well seen in this story. The only sub-category whose absence is felt in this narrative is monologue. Also, in a more comprehensive view, the whole story of creation can be considered as the beginning of the comprehensive depiction of Iblis in the Quran, parts of which can be seen in other Quranic stories and the confrontation of the prophets with him.

The purpose of the current research is to investigate the intellectual property right and its jurisprudential foundations in new media

This paper tries to identify the concept of copyright and its relationship with intellectual property through exploratory analytical method and then describe the elements of this concept and its place in the laws and its principles, while expressing the jurisprudential view in this regard, to investigate and explain this concept jurisprudentially and its impact on the social system.

The findings show that in 1379, a law called "the Computer Software Protection Act" was passed, expanding national protection of intellectual property in Iran. Different views on the legitimacy of intellectual property among jurists have led to the presentation of different judicial decree in this regard.

Based on the findings, solutions can be prepared to improve the use of digital media space by following intellectual property concepts; It is necessary for authors and owners of the work to become familiar with their rights in this field and use them in production processes to distribute and reproduce. 2. Considering the acceptance of the spiritual and moral dimension of intellectual property rights by Islamic jurists and scholars, in some cases where international concepts of intellectual property are hardly accepted by users and consumers, by referring to religious teachings in this field, the shortcomings can be covered. 3. Shiite jurists have different views on copyright, but there are favorable intellectual grounds for further explanation and more detailed theology in order to overcome some of the nodes in this field.

The purpose of this article is to investigate the capabilities and challenges of puppet shows to represent the lives of religious leaders.

Data collection is mixed (interview- library) and analysis method is qualitative (descriptive-explanatory).

First, we come to "imaginary" and "uniqueness" as two special capacities, as well as "taboos" as the most important challenge. Then, in order to solve this challenge, "Religion's opinion about puppet show", "abuse" and "distortion" of religious leaders; And also "Religion's opinion about the representation of the life of religious leaders in a puppet show" has been examined, and in the following we will introduce a general rule to solve this problem.

Puppet show has no conflict with Islamic religious concepts; and vice versa, it is a special capacity to deal with the life of the leaders of this religion. Of course, this has challenges that are not insurmountable. To solve the most important of them (which are taboos), a formula is suggested: in the first step, the artist (about the content or image) should not claim reality and acknowledge that his work is an adaptation. Second, he should be careful not to insult religious leaders in his adaptation work. It is in this case that he can claim that he has not violated any of the prohibited things of Sharia (haram), and his artwork has no religious objections.

The purpose of the current research is to critically examine family relationships in the TV series Paytakht 6 based on Islamic ethics and teachings.

This research has used documentary and library method to present ethical principles in the field of family relationships and then by semiotic analysis based on John Fisk semiotics, the ethical themes related to family relationships in this series have been investigated qualitatively and practically.

The findings include the results of a critical review of the sequences in the series Capital 6 and ethical principles in the field of family relationships. The research seeks to describe and explain positive and negative points and components with the help of 11 ethical axes along with examples. The axes include: kindness and good behavior, kindness, mercy and kindness, patience and forbearance, forgiveness and forgiveness, tolerance and good nature, understanding and empathy, respect and attention of parties, right-mindedness, meeting needs, gratitude and avoiding giving up and It is the principle of eloquence. The findings have been collected and analyzed in accordance with the foundations and documents of the Qur'an and narration, and the expression of the result will provide a drawing of appropriate parameters and desirable behavioral indicators in the family.

Proper training of the young generation will be well formed in the center of the family by adhering to and observing the moral principles between spouses and children. Also, it is necessary to carry out a comprehensive research on the adaptation of local culture with religious teachings in the style of family relationships in order to lead to the best possible management in the family.